"The Warning Signs And Spiritual Well Being"
Do your really think that just because someone has been meditating for five years, or doing 10 years of yoga practice, or been studying a form of mental mind work that they will be any less neurotic than the next person?
It is for this reason that I spent the last 30 years of my life researching and more recently writing on cultivating discernment on the spiritual path in all the power, sex, enlightenment, inverted masters, gurus, the psychology, the hypnosis, and of course the neurosis formed from confused and unconscious, motivations on the path to becoming enlightened.
I have on many occasions over the years come into contact with hundreds of spiritual teachers and thousands of spiritual practitioners through my work in the natural therapies industry and personal travels, spiritual views, perspectives and experiences become similarly "infected" by "conceptual contaminants" comprising a confused and immature relationship to complex spiritual principles can seem as invisible and insidious as cancer slowly consuming ones lymphatic system.
One of the most outstanding of the so called masters is a spiritual arrogance and more than likely the God complexes.
I have met those that say they are so aware, so enlightened that orgasm is instantaneous in thought, and so the postulations and attractions continue in many forms.
Below are some important areas to examine within, call it the ABC of realizations:-
A. Takeaway Its Fast Spirituality: Mix spirituality with a culture that celebrates speed, multitasking and instant gratification and the result is likely to be all McDonalds spirituality. Fast-food spirituality is a product of the common and understandable fantasy that relief from the suffering of our human condition can be quick and easy the real Big Mac. One thing is clear, however: spiritual transformation cannot be had in a quick fix nor is it found in a drive through at a massive cost to your pocket.
B. Dressed Spirituality: Dressed Spirituality is the tendency to talk, dress and act as we imagine, based on the leaders of the old Eastern traditions and we expect this of a spiritual person. It is a kind of imitation spirituality that mimics spiritual realization in the way that synthetic fox fur imitates the genuine fur of a fox.
C. Confused Motivations: Although our desires to grow are genuine and pure, it often gets mixed with lesser motivations, including the wish to be loved, the desire to belong, the deep need to fill our internal emptiness, the belief that the spiritual path will remove our suffering and spiritual ambition, that need and wish to be someone or something special, to be better than, to be "the one," to help the many.
D. Identifying with Spiritual Experiences: In this, the ego identifies with our spiritual experience and takes it as its own, and we begin to believe that we are embodying insights that have arisen within us at certain times. In most cases, it does not last indefinitely, although it tends to endure for longer periods of time in those who believe themselves to be enlightened and/or who function as spiritual teachers.
E. The Spiritualized Ego: This occurs when the very structure of the egoic personality becomes deeply embedded with spiritual concepts and ideas. The result is an egoic structure that is "bullet-proof." When the ego becomes spiritualized, we are invulnerable to help, new input, or constructive feedback. We become impenetrable human beings and are slowed or even stunted in our spiritual growth, all in the name of spirituality.
F. Masses of Spiritual Teachers: There are a number of current trendy spiritual traditions that produce people who believe themselves to be at a level of spiritual enlightenment, or mastery, that is far beyond their actual level. This functions like a spiritual conveyor belt: By putting on this persona and shine, you can get that insight, and "bingo" you're enlightened and ready to enlighten others in similar fashion. The costs are most interesting. The problem is not that such teachers instruct but that they represent themselves as having achieved spiritual mastery at a price.
G. Spiritual Pride: Spiritual pride arises when the practitioner, through years of labored effort, has actually attained a certain level of wisdom and uses that attainment to justify shutting down to further experience. A feeling of "spiritual superiority" is another very real symptom.
It manifests as a subtle feeling that "I am better, more wise and above others because I am spiritual." But they refuse to share this information, it remains hidden. Remember to test a teacher.
H. Group Mind: Also described as group think, cultic mentality or ashram dis-ease, a group mind is an insidious virus that contains many elements of traditional co-dependence. A spiritual group makes subtle and unconscious agreements regarding the correct ways to think, talk, dress, and act. Individuals and groups infected with "group mind" reject individuals, attitudes, and circumstances that do not conform to the often unwritten rules of the group.
I. The Chosen-few Complex: The chosen few complex is not limited to the Jewish or a secret group. It is the belief that "Our group is more spiritually evolved, more powerfully, enlightened and, simply put, better than any other group." There is an important distinction between the recognition that one has found the right path, teacher or community for themselves, and having found The One true connection.
J. The Deadly Virus: "I Have Arrived": This is so potent that it has the capacity to be terminal and deadly to our spiritual evolution. This is the belief that "I have arrived" at the final goal of the spiritual path. Our spiritual progress ends at the point where this belief becomes crystallized in our psyche, for the moment we begin to believe that we have reached the end of the path, further growth ceases.
You can only fall in love with someone you can see clearly including yourself. To love is to have a heart that see. It is only when you see yourself clearly that you can begin to love yourself."
It is indeed a critical part of learning discernment on the spiritual path in discovering the pervasive illnesses of ego and self-deception that are in all of us. That is when we need a sense of humor and the support of real spiritual friends. As we confront our obstacles to spiritual growth, there are times when it is easy to fall into a sense of despair and self-diminishment and lose our confidence on the path.
By maintaining faith in ourselves and those of similar realizations, we may well really make a difference in this world.
© Arnay Rumens









